The Ambassadors is a site and context specific work that has been conceived specifically for the framework of the exhibition Borderline produced by the Universalmuseum Joanneum, Graz in the city of Maribor that lies on the border between Slovenia and Austria. Jasmina Cibic’s performative installation introduces a mobile hunting hide placed in the city’s central square adorned by a monument of General Maister, a military officer and political activist who fought for the north Yugoslav and Slovene border. After centuries under Austrian control he succeeded to annex Maribor to the newly formed State of Slovenes, Croats and Serbs (1919). Therefore Maister is celebrated in Slovenia but considered a controversial political figure in Austria.

The installation hosted a series of vocal performances of the rut, by the rut section of the Slovene and Austrian hunting associations. By inserting a symbol of a stag, which is equally representational and a noted cultural export of both, Austria and Slovenia, Cibic pointed to the fact that the markings of territorial boundaries and their celebration within public sculpture are following the same methodologies and using the same motifs. Therefore the artist’s interest here is the demystification of nation-state mythmaking. By equalising two national rut teams and placing them within the same architecture, making them play the same game, the staged action is disclosed to the spectator as a fiction which serves purely to illustrate the strategies of public sculpture – whose monumentality is a-priori doubted. In the recent economic, political and cultural crisis, this seems an extremely pertinent question which re-examines the role, status and function of public sculpture within inherently non-ideological neo-liberal structure.

Miha Colner

The Ambassadors is a site and context specific work that has been conceived specifically for the framework of the exhibition Borderline produced by the Universalmuseum Joanneum, Graz in the city of Maribor, that lies on the border between Slovenia and Austria. Jasmina Cibic’s performative installation introduced a mobile hunting hide that the artist placed in the city’s central square adorned by a monument of General Maister, a military officer and political activist who fought for the north Yugoslav and Slovene border. After centuries under Austrian control Maister succeeded to annex Maribor to the newly formed State of Slovenes, Croats and Serbs (1919). Therefore Maister is celebrated in Slovenia but considered a controversial political figure in Austria.

Alongside the monument of General Maister, the square is also the home to the linden tree planted on the occasion of declaration of Slovene independence (1991). These are both instances of unique manifestations of Slovenian emancipation and nation-state mythmaking. The installation hosted a series of vocal performances of the rut, by the rut section of the Slovene and Austrian hunting associations. The hunters performed the rut in four categories, which are characteristic of the European championship that national hunting associations undertake each year. Slovene and Austrian hunters were imitating two diverse rut positions: one team was imitating the older stag that controls the territory, whereas the second team imitated the young stag – the attacker and the threat.

By inserting a symbol of a stag, which is equally representational and a noted cultural export of both Austria and Slovenia, Cibic points to the fact that the markings of territorial boundaries and their celebration within public sculpture follow the same methodologies and use the same motifs. Therefore the artist’s interest here is the demystification of these processes. By equalising two national rut teams and placing them into the same architecture, making them play the same game, the staged action is disclosed to the spectator as a fiction which serves purely to illustrate the strategies of public sculpture. All public sculptures have strong political implications and they are always a product of an immediate situation. Political, cultural and economic shifts throughout the history have continuously produced new names for streets, squares and buildings while on the other hand the removal of public statues dedicated to the figures of undesired past has become the norm.

These facts testify to how the monumentality of public sculpture is a-priori doubted. In the recent economic, political and cultural crisis, this seems an extremely pertinent question which re-examines the role, status and function of public sculpture within inherently non-ideological neo-liberal structure.

 

Miha Colner